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w^ :$$- Rid Schools of Hulks Pittsburgh—(I^C)—The pub- J., said this idea has created an; Father Gannon, former presi- impossible task for America's dent of Fordham University,, teachers. spoke to the convention of the Catholic Educational Associa- tion of Pennsylvania. More thai* 3,500 educators attended the three-day meeting. lie's \supposition\ that dem ocracy entitles even the worst students to an education came under fire from a Jesuit educa- tor here. Father Hobert I. Gannon, S. \The teacher has not fallen down on the job. The job has fallen down on the teacher,\ he declared. ,:^ GOD LOVE YOU! By MOST REV. FULTON J. SHEEN ', • * * _ .— Most of ui who have the Faith are resigned to God's Will in the suffering and trials which come to us against our own will. A had cold, temporary unemployment—these we \offer op\ because we can do nothing about them. But do^we-over-go^rat M our way in search of a Cross? In addi- tion to patiently accepting what we cannot control, like rain the day of a wedding, do we ever actively look for someone else's burdens to carry? For this is precisely what the Word of God enjoins: \Bear ye one another's business.\ We consent reluctantly to being victimized, but do we ever will to be a victim—especially for others? What does being a victim mean? It means taking on suffer- ing which we never deserved in order that someone else who may have deserved it may go free. Our Lord was the Perfect Victim. He did not deserve steel in His Pure Flesh, nor thorns and thistles, the curse of the earth, fashioned into a crown of thorns. He bore our griefs and Himself carried our sorrows. We deserve steel in our hands because of our greed, rivets in our flesh because of our prodigal wanderings, thorns on our brows because of our evil thoughts and a lance in our sides because of our trivial loves. But He took them all on Himself as if He deserved them. He willed them; He courted them; He asked for the bitter dregs of a cup we were to drink. He was our Victim! Belief that in a democracy everyone is entitled to as much' education \as he may for any reason desire\ is filling schools with students who have neither the interest nor the capacity for advancement, Father Gannon said. \Private schools have admit- ted hopeless material because of tuition or the influence of parents. Public schools have been compelled by law to keep a lot of sullen hulks around, whose only definite desire was to be elsewhere,\ he said. \If we were to find an ade- quate teaching staff for our enormous student body, we should have to comb the entire earth. Real teachers are not bom every day.\ The pain of a leper crawling to Mass on knee stumps should hurt our own legs; the plight of two families living in one room'by shifts should make our hearts feel cramped, our eyes feel sleepless; the hunger of a child In Vietnam should make us get up from the table a little hungry that we may \bear his griefs.\ Those of us who are priests should feel millions of pagans pulling at our chasubles for. prayejs to know the light of Christ as we approach the altar each morning. This, my dear friends, is the basis of aid to the Holy Father and his Society for the Propagation of the Faith. We deliber- ately will to be victims for Christ's sake; we seek little crosses of self-denial, such as giving up an extra dress or fashion mag- azine or cocktail, in order to lay those few cents in the hands of the Vicar of Christ for the poor of the world. We deserve much more suffering for our sins than these people, and they deserve much less hunger and thirst Who will heed this Christ-appeal? The rich? The com- fortable? The benefactors of the tenth dormitory on a col- lege campus? Perhaps, but the \poor in spirit\ will, and that you are, otherwise you would not have read this plea. Remember what you give to the Holy Father goes to his Society for the Propagation of the Faith for all missions and all missionary societies In the world. God Love You for your victimhood! GOD LOVE YOU to M.J. for S5 \I rented my apartment without advertising in the newspaper and want you to accept —this-in-thanksgiving.\ ... to A.A.S. for $40 \My cleaning lady was unable to come a number of times, so I did the work myself. This is .half of what I would have paid her.\ ... to Mrs. F.P. for $5 \To beg God's blessings that my son may stay on the straight and narrow path.\ WOKEDMTSSION, a quarterly review of missionary ac- tivities edited by Most Reverend Fulton J. Sheen, is the ideal gift for priests, nuns, seminarians or laymen. Send $5 for. a one^yeiBr. subscription-to WOBLDM1SSION, 366 Fifth Avenue, New York 1, New York.. ' * Cut out this column, pin your sacrifice to it and mall It to the Most Rev. Fulton J. Sheen, National Director of the Society for the Propagation of the Faith, 366 Fifth Avenue. New York lx. N.Y. or your Diocesan Director, the Rev. George S. Wood, 50 Chestnut Street, Rochester 4, New York. Camden Laity To Respond Camden—(NO—All Camden diocesan parishes will begin a program to help the laity take a more active part in the Mass- on December 3. The Diocesan Liturgical Com- mission has prepared a dialogue Mass card for use by the laity. All responses are to be given In Latin, except for the Gloria and the Credo (Apostles Creed) which will be recited in Eng- lish. A commentator — either a priest or layman — will direct the congregation in making the responses. o Daily Mass Calendar Sunday, Nov. 28—Final Sum day after Pentecost (green), Gloria, Creed, Trinity Preface. Monday, Nov. 27 — Mass as yesterday except no Gloria, no Creed, common preface. 1936—Rev. Peter Erras. Tuesday, Nov. 28 — Mass as yesterday. Wednesday, Nov. 29—St. Si- turnlnus, martyr (red), Gloria. 1934 —Rev. Ferdi- nand Scheid. 1935—Rev. Augustine Temmermanu Thursday, Nov. 30—St. An- drew, apostle (red), Gloria, Creed. Firs* Friday, Dec. 1—Mass is Monday. 1928 — Rev? Hote- t trd Barry. 1939—Rev, Dan- <>1el Sullivan. First Saturday, Dec. 2—8V Vlvien, martyr (red), Glo- ria. Priests listed above died on the date indicated. Please pray for them. Not Time to Talk Rome ^«- is w i New York— (NC) - A Protestant spokesman has ex- pressed optimism about develop- ment in Christian unity, but cautioned that Non-Catholics are not yet ready to discuss union with Rome. Dr. Claud D. Nelson noted that even those Protestants and Orthodox Christians who are ac- tive in unity movements \are not yet aware of what they must do to unify themselves.\ : Thus, he said, they \are cer- tainly not ready to discuss union with Rome.\ Dr. Nelson, a consultant on religious liberty to the National Conference of Christians and Jews and the National Council of Churches of Christ, made his comments in an article in the November 11 issue of America magazine, published by the Jesuits. i The article is a \dialogue\ betwen Dr. Nelson and Father Thomas F. Stransky, C.S.P., an American Paulist priest on the Rome staff of the Secretariat for promoting Christian Unity. 1 COURIER-JOURNAL C Friday, November 24,1961 ' £11 I III MINI Mil Ill in To Sponsor Card Party AQUINAS MOTHERS CLUB will sponsor a card party Wednesday, Nov. 29 at 8:15 p.m. at Doud Post, 8M Buffalo Rd. Seated above are Mrs. Andrew Ehmann, cochairmin, and Mrs. David Gottschalk, chairman; (standing) are Mrs. John Bona, door; Mrs. W. John Scanlon and Mrs. F. Van Stry- donck, tickets. Comniitteewomen not shown include the Mesdantes Walter IXowicki, Albert Tyler, Leonard Haight, Arthur Principe, Michael Kolchuk, Martin Conheady and James Gould. No Peace for Refugees Saigon—(NC)—They voted with their feet against It took months to get the communism over many a weary mile. Now they can exit permits for all the families only vote with their arms—firearms. to leave Cambodia and to make the journey to Binh Hung. The They are the Chinese refugees, mostly Catholics, , 4 . _, ....... who live in Binh Hung village at the far southwest end a * t Q group arrlved on March 17 , of Vietnam. Against the Viet Cong (Vietnamese com-, 19 • munist) guerrillas they are making the last stand of J THEY BUILT huts of mat- desperate men defending their families and their ting on which they have now FaltDl put tin roofs. They built a They first knew communisml J»J OW a citizen of Vietnam l wooden church, dedicated to St. In Kwingtung and Kwaugai the priest has a Vietnamese J ° hn , the **#**• a \ d e W provinces, China. They didn't name Nguyen Loc Hoa. He is cna P eIs in lhe surrounding dis- like it and they didn't want It a mild-mannered man, aged 53. M* 0 * Ha > V«n. They went to for their children Just.Wore ^ -^^ crew ^ u t hair. He* 0 ? on the abandoned rice Christmas, 1950, about 2.000 of wears glasses and looks like a land ' each ,8mily receiving them slipped away In boats to benign scholar He is now the tnree hectnres . (about seven north Vietnam. | parlgh prlest of Blnh H .acres). ttsgr. Joseph J Harnett J .u . ^ ^ ., * |and Father Paul J. Duchesne, n^iTl^T^r^l Father Yuen, or Father Ho. MJf.. of Catholic.Relief Scr* The Mink Boa • • • her Christmas Wish! Fashion's brightest star! The Smoke Ring of Mink! Nicest way to dress up any dress or suit! To sub for a Mink Hat! To circle a wrist Special in your choice of all shades at just $75 jU , ttx int> Mink Collars for Cashmere Sweaters, $75 fed. ttx ini, ™^^TmlTmi!£> ne «« ••** *\*». stayed iccs-NaUonal Catholic Welfare ' xZ t A ^, Jr^Viih.M*ra6igefta.Jn^€Miu^l^ communists had taken-tiver thel^, „ m ry^ he^They^* aid in gating started. independence movement I,I„IJ..» 1U * 1L •. •_. ; S^ 1 .1 Q \ 1 *A T k \ The settlements have grown Some of the refugees oh- fji* ,r Permanent home and 1 ve- ifrom about 60 Chinese families talned work in north Vietnam lnood elsewhere. He traveled. t0 300 of wh<Jm about a third towns. Others, anxious to get'\* se,rch of , * haven. He found are non .christians as far away as possible from ***** countless other refugees communism, headed overland, 1 **™ fomnd: ,ew countries win The refugees were in Blnh for Cambodia. > offer them she|ter and a chance Hung for sonic months arid had to aaitfa doirn. ifliade solid progress in their Throughout their wanderings' ' ('pioneering wiien the commu- they grouped themselvesl President fVgo dinh Dlepi of,nist guerrillas attacked. The around fcrther Chrysostom T.|Vietnam was in exception. He people decided that -they were Yuen, a Chinese priesthrtio had offered them land in a region not going to be pushed farther; escaped from a communist pris-that had been depopulated by there was nowhere elso for on in Kwangtung. 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