{ title: 'The Catholic Courier Journal. (Rochester, N.Y.) 1945-1968, November 24, 1961, Page 4, Image 4', download_links: [ { link: 'http://www.loc.gov/rss/ndnp/ndnp.xml', label: 'application/rss+xml', meta: 'News about NYS Historic Newspapers - RSS Feed', }, { link: '/lccn/np00020003/1961-11-24/ed-1/seq-4/png/', label: 'image/png', meta: '', }, { link: '/lccn/np00020003/1961-11-24/ed-1/seq-4.pdf', label: 'application/pdf', meta: '', }, { link: '/lccn/np00020003/1961-11-24/ed-1/seq-4/ocr.xml', label: 'application/xml', meta: '', }, { link: '/lccn/np00020003/1961-11-24/ed-1/seq-4/ocr.txt', label: 'text/plain', meta: '', }, ] }
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t,I*. % <<•«. )•• •msmem% mam l/9l ^Pnlr * ^ V th* full text *f tU 1HI statemat ef tut UA >pt issued aUhelrisawd aaeeU.ni la Waikda»1a«. ett It titled \Umchimglig Duty- la * Chmatfag ••equity. It It • ctntut r**.. ^ Few nations of the world can ck on their historic ort- Vltichj justifiable pnd P^ tJntted State*. That Uride, in large measure, finds Iti jurtiiication in the high* |m6raXprinciplea which guided our Founding Fathers in lay- ing the foundations of our gov- ernment and in launching this Nation on its history. Our first: legal documents, the Declara- tion of Independence and the Constitution with its first tent Amendments, marked n» front Later at the end of the 18th cenetury, when, our country was entering upon, its nuturity, an- other Earopeam observer. James Brjrce, still could write: \Re- ligion and conscience have been i constantly active force in the American Commonwealth not indeed strong enough to aveart many moral and political evils, yet at thte worst tines in ipiranj a minority with a cour- ige and* ardor by which moral and political evils have been ieia_at_. fcay-sud* tion of the very notion of n»r- ality are on the rise today and threaten to undermine our na- tion and i|s most aacred tradi- tions. the beginning aj a nation com-iron, overcome.\' mitted to the principles of the J «„•,,— <« M . _„., | _ I Ira the pres t century it was moral ww. j not WJtnout t Knst of moraJ Those principles and the re-1 duty that the United States be- ligious beliefs that underlie I cam* an arsenal of defense them continued to guide ourfagaunst totalitarian aggression, people in their national de-§ a storehouse to feed the hun- The evidences of our moral decline are everywhere to be seen: in the alarming increase in crime, particularly among U-3 young; in the sensational treatment of violence and Both apathy and amorality certainly run counter to the «*-••• j2jj£'j i j •*. American tradition. Because we ^MgW* 0 / 1 *\* »umbe\bas been characteristic of of muted nunas.- Americans ultimately to be Cuff *if 'fmaae' guided by moral considerations and, even in periods of laxity, to respond vigorously to moral appeals. Our best traditions have been based on moral principles and ideals. We must Toward the present moral decline, ' the. modern media have done more than supply in 1 strumenu for the spread of un- EZS\£ 7JST w.\ «,. m belief and moral revolt Al- \™ ai \ *\» to ,„ h * m „ W A m 'P though the communication, in- fe ? f the household of he sexuality in literature, on thej aUft ry through many •l»e«rt l ^^/ th 1 ^'*i , »£« stage, screen and television; in tnd .djnJrable leaders has made|*° ^£^2: IS*,! h f K n J the disclosures of greed and valuable contribution! to hu- i\ °\ r \SS^iffi. m \\ man welfare,' yet it has also * ce of * reMnt conditions? inflicted on the modern world a- pernicious cult of the \image.\ cynicism in government, labor and business; in the stubborn continuance of race prejudice and injustice; in the multipli- cation of divorce and in the rapid disintegration of the fam- in Jh«_ longjjjy. iir rlnrflr regard of the sacredness of human life concealed under the mantle of science. velopment At a time when our country was emerging from in- infancy into vigorous youth, De TocquevQle, in his still widely r»ad \Democracy in America,\ said: \Religion in America takes no direct part in the gov- ernment of society, but it must be regarded as the first of their political institutions. I do not know whether all Americans have a sincere faith in their re- ligion . . . but I am certain that they hold it to be Indis- pensable to the maintenance Of republican institutions.\ 1 igry and stanring world, a Samaritan heJping defeated enenay nations to rehabilitate thenaselves in peace. The hi, tory of our eomntry has been .genexally infused with an ideal Iwseci on moral principles. Moral Breakdown Th« (.ime has come to con- fess, however, tint our national ideal no longer rests upon a foundation of broad and solid popular morality, Ignorance of Iraoral principles and the rejec-' This present aural deterior* atioa eaneot be Interpreted as a mere temporary relaxation ef standards which wUl be follow- ed by the sort ef moral reform past experleaca would lead as te expect The conditions we face are unique; for them, the past gives neither nor guide. Submerged beneath waves ef Our Finest Capacities Disrespect for authority characterizes our era. No ont is immune. Citiaens of nil ranks and de- frees in society make target for their abuse any civil official from the President dorsi to the policman at the corner. We think it is time for Citsholics to jeview their catechismi on this subject. Catholic doctrine teaches, In the words of St. Paul, \There exists no authority except from God. . . there- fore he who resists the authority resists thie ordinance of God.\ (Romans 13:1) According to St. Paul, civil officials \are the min- isters of God/' The American Catholic bisliops in 1861 stated, \For the children of the Church obedience to the civil power is not a submission to force which may not be resisted; nor merely the compliance -with a condition for peace and lectxrity? but a reldgloui duty founded on obedience to God, by whowr authority*- dvil magistrates exercise tfaelr power.\ \ Critics will promptly counter with th* claim that this is a free country, that ofiiciatls are representatives of the people and the people have a right! to express their opinions any way they wrat. This limply is not true. Freedom confers no righttto anarchy; it primarily requires responsibility. Current chaos in the Congo is a frightening pic- ture of what happens when people think freedom re- moves all restraints. Civil officials, of course, ares far from infallible. \ es—weicorne-^ntelligent, substantiated Criticism ^-President Kennedy Has invited! it. But per-, S nal attacks against competent civil officials violate e duty of patriotism. Patriotism, according to Catholic teaching, re- quires citizens to take an interest in their country s his- tory,, to value its institutfcjpj and governmtental proce- Many men are questioning and often denying the objective distinction between good and evil and the ability of human reason to know with certainty what is right and wrong. They are cutting themselves off com- pletely from moral traditions. For the first time in history they find themselves without a moral law to break. The reasons^ for this moral revolution can be ascertained at least in part. Just as the high morality of our early his- tory found its strength in re- ligion, to now the rejection of morality finds its most basic cause In the denial of God. Here, too, is something quite new. In the past there have al- ways been men who for vari- ous reasons have denied the existence of God. But the pres- ent atheism is different Now not only do many act and live as if there were no God to Whom they are responsible, but a steadily increasing number— some individuals of great in- fluence — proclaim the nonex- istence of God to be a scien- tifically established fact The consequences of such an attitude are inescapable. If there is no God, then the old morality based on God ia not valid. The whole of human life has to be reorganized on a new b -.is. Many modern men find themselves without God and re- ligion, on a lonely eminence of their own making, left to cre- ate thtir own moral values, forced to determine, for them- ielvea what is good and evil, right and wrong. In th«ir newly proclaimed In- dependence, modern men have tended to place their main re- liance on physical science. While the enemies of religion and morality have attempted to make science the principal weapon of their attack, actual- ly science itself has no part In this warfare. \Science says one of Its most eminent scho- lars, Dr. Vartnevar Bush, \doe* not exclude faith . . . science does not teach a harsh material- ism. It does not teach anything beyond its boundaries, and those boundaries hsve been and \hidden persuaders\ mod' em man tends to become a vic- tim of the image. Whether a thing is true is less important than the impression it creates. Man's moral focus is distorted. For nations as well as individ- uals the all-important thing is the image that is projected on the minds of others. The rosy deception is rated good if it succeeds, — in selling more precedent products, in winning more votes, in convincing more tax- payer*. Personal Witness Popular education also bears a measure of responsibility for the decline and rejection of moral principles. At first, there was no intention of excluding either religion or morality from the common tax-supported school. But th J di ersity of our religious pattern and the ris- ing pressure of secularism have produced the school without religion, and it was idle to sup- pose that this school could long inculcate in American youth moral convictions which would be firmly held. The result is that our society Is now faced with great num- bers of young people almost completely devoid of religious belief and moral guidance — young people who are causing increasing concern at every level of the community and in all parts of our country. Beneath these present trends and pervading all modern soci- ety has been the influence of secularism — the banishment of God from public and private life and the enthronement of human nature in Hit place. Born In the \Enlightenment\ of the 18th century, deriving its great impetus from the French Revolution, adopted and fostered by l»th century Liberalism, it became and still remains the principal charac- teristic of modern society. Un- der its influence, men may not perhaps deny God; on formal occasions, they may even men- tiOQ-Hii-namt^ In today's world, our most Obvious duty is to speak out, to ligious beliefs and moral con- victions, to reaffirm morality as the foundation of our nation's past greatness and of its future aspirations. We must indeed be prepared to demonstrate the falseness of the claims of scientism, the hollowness and futility of the cult of the image, the corrosive effect of secular- ism on both the individual and society. Especially we must recognize and affirm the essen- tial place of religion and mor- ality in the formation of the human personality if we are to survive as a moral people. But over and above all this, the temper of the times de- mands that, by our words and acts, we bear personal witness to the existence of moral prin- ciples grounded on religious belief. In a world in which in- dividual obligation is being de- nied, we must show the reality of personal responsibility — transcendent responsibility to God for all acts and attitudes, personal accountability for self, for family, for community, for nation. In particular, our teach- ing, our influence, and our con- duct must show that the sound- ness of society depends on the principles of family life: the unity and Sanctity of marriage, parental duty and authority, filial reverence and obedience. As God-fearing people we must not only bear witness to those principles governing per- sonal and family life; we must also give testimony to the real- A , .. .... ity and importance of those j»• »° v **- <>** w *\» *** ^ moral principles which govern eaea religious person become Saints of Unity ST. ONUPHBIUS ... according to a certain Abbot who met him, was a solitary in the Egyptian desert for seventy years. He dressed only in his own abuidant hair and a loin-cloth •f leaves. Feaatday June 12. pies through study and read- ing, through reflection and prayer. Nor can these principles be allowed to lie idle. \Social norms of whatever kind,\ says Our Holy Father, \are not only to-be explained but also ap- plied. This is especially true of the Church's teaching on social matters, Which has truth as its guide, justice as its end, and love as its driving force.\* The moral influence of these social principles must be made to per- meate all of society and its in- stitutions. The laborer must bring them to his union meetings; the in- dustrialist, to the business world; the teacher, to his elass; the parent, to his home — each to the sphere ef life In which man's wider social relationships. Pope John has recently re- minded all Catholics of this ob- ligation. \The social teaching^ acceptance ef God aai the irwrflhlL-at OPry-conr- *unriWy--^f-4h^-se4*nti«4T-Wi*h< aider it i noble thing but actually a sacred duty to risk big life in its defense. -. This religious-inspired love for our country also requires citizens to obey the laws and respect all civil officials. proclaimed by the Church,\ he tells us, \cajinot be separated from her traditional teaching regarding man's life.\ The norms of justice contained in the great social encyclicals of the Popes during the past 70 years are vital moral principles, just as are the principles of individual morality. We have In practice, however. they,the duty to know these prlnct- severely limited by science lt-' este<1 «£, ln th A eir , \P ub ! ic 'image,' their personal power; union members, labor leaders, and industrialists who place self.\ 1 But many who have taken science as their creed and their cult do not share the The famous Roman orator Cicero stated. \Chil- dren are to be educated so tihat cne day tJiey may be able to be of service to the fatherland. Tbey must be instructed accordingly in the customs of Hie state and the institutions of their ancestors. The fatherland has produced and brought us up that m may tdevote to its use the finest capacities of our mind, our talents and our understanding.\ Christianity has added to thus concept the vision that we are, even while on eartb, citizens also of the Kingdom of God. This second citizenship does not ex- cuse us from our first responsibility but leaches that we serve God by our loyalty to our country and by our respect for its officials. .'\ And certainly better than criticism is the ancient Christian practice of sincere prayer for government officials. Following is the text o£ a prayeir which has Vatican authorization for use at Mass as ant added \col- lect\ prior to the Epistle: Almighty, everlasting Ocd, all authority and all human rights rest in Thy hand; be pleased, then, to assist those who have authority over us so that at all times and in all places, under Thy powerful protection, true religion may always be kepvt free and the safety if our nation may be assured; through Christ our Lord. Amen. invincible self-assurance\ and with an air of unchallenged authority, they teach a scien- tism thit denies God and makes sport of the moral law. From position! many of them occupy in schools and universities, ln literature and journalism, with all the modern media of com- their selnah interests above na- tional security an3 the coKnmo\n food, Harmful ai these weak- nesses ire, our acknowledg- ment of them can give no real comfort to Our enemies. It la th« American traditloa to look at •nrsehres, te examine our conscience, te reappraise our moral petition. In a dicta* Involved with nil fellow-clti- zens ln constructing a \public philosophy\ baaed on a frank and aoma misunderstandings. But these differences will not constitute insurmountable bar- riers to national peace and co- operation if we are faithful to the moral principles which are the foundation of our traditions — particularly if we comple- ment justice with charity. This is true of the racial is- sue which continues to rise and plague our country; it is true of other issues which divide us. Hope for Freedom Our moral responsibility, how- ever, transcends the limited cir- cle of our individual lives and COURIER-JOURNJO. Friday, November 2*. 1961'; the confining borders of our country. Our interests and our obligations are world-wide — indeed our horizons are no wn j cn longer confined to this world;' our shores; to make room,for ' them in our schools and uni-\ versities; even to send ouer own' sons to their lands to, assist, them. All these things we must do, not as mere counter-moves ; against Commujism, bat for, their essential lightness, as ex- pressions of our highest princi-'\ pies: love of God and love of neighbor. Because we have so often faltered in our course, and be- cause the Communist nations have profited by our mistakes to inspire false ideals and t o awaken glittering but barren hopes, we must not be discour- aged, imagining that our hour has* not passed. The hovur of greatest opportunity is striking now, as tbe forces of freedom, and of tyranny gird for a de- cision. America's strength, bestowed by Divine Frovidenee, has been given for this boor — that freedom may not fail. Tlae ex- - erefse of our national strengtJi, in order to achieve its true pur-. pose, most be guided by those principles on which our strength was built. We must apply those principles in both national and Internationaal af- fairs. TVe shall be worttoy of world leadership only If we are willing to pledge \our lives, our fortunes, and our sacred honor\ In behalf of the right At present, when America is beset by so many frustrations, when there are so many temp-' tations to despair, all who be- lieve in God have the special duty of keeping alive within their own hearts and within the hearts of all free men a true and undying hope. Our hope will not be for a Utopia of material well-being, although we do look forward to a world in which science and technology will be used to the full in elim- inating needless poverty, hun- ger and disease. Nor do w^e ex- pect a world in which all will be morally and socially perfect. Our hope is for a world in men, imperfect tnougn they be, will accept the reign !5! y h \ Ve ^ en Pr °i eCted in r° ° f God - a world in whicfc the die uncharted seas of space. In principleg of me natural ]aw moral law. In rebuilding a sound religi- ous and moral foundation for America, a ipecial difficulty arises from the varied charac- ter of our society. Sine* we are a people of many religious beliefs, of diverse racial and national origins, there will un- doubtedly always be tensions limply ignore Bis existence^ They do not openly reject moral principles; they may even pay them lip-service. But they disregard them or reduce them to nary generalities. In general, the only sanctions they recognizt are these supplied by individual taste, public opinion and the power of the state. The result of these trends has been, even among those who have net rejected moral principles, a widespread moral apathy which touches practical- , ly every -group; citMni-»hn ipk € _pap e „j V <>i€ed hjg anprovaLof the meeungs are no^*concerned enough te\ • \—• - ~-«—'^ m - J — -*• »*««»u « w«wn* exercise the right to vote; elected official! who are Inter- Power of a Woman - Change the World Canberra, Australia — (NC) — The spirit of Christian devotedness of Catholic women can change the face of the world, Pope Jbhn XXIII laid in a let- ter to the national meeting of the Fedwal Council 6f Catholic Women. theme — \The Catholic Woman, an Apostle At rlome and Abroad — and stated: \Such broad lines of discussion are opportune in these times, when the traditional patterns of family and social life are being questioned and imperiled, even in Christian countries. The firm persuasiveness of ine Htflfjj.jl Catholic women, ihe Jalffi. dl|flitjr of IntirTg^ its earlier years, our nation- young in its freedom and con- fident in the nobility of its democratic ideals — stood as an inspiration to all those who suffered in bondage and hoped for freedom. Country after country, en- couraged by the success of our endeavors, threw off their shackles and asserted their in- dependence. Millions flocked to our shores as to the haven of freedom and hope. Now, in our more mature years, the newer nations and some of the older impoverished ones have looked to us for material help and for the most part they have receiv- ed from us a ready response. But they — particularly the and of the Christian dispensa- tion will be recognized as tbe norm of moral judgment and the basis of the social order. Should such an order take hold on the world of -today.-thereis n u t a single problem, no matter what its magnitude which would on the whole, a satisfactory not admit of a reasonable and, solution. Above all, the Christian to- day must have a profound sense of mission, which will causa him to bear witness to his re- ligious faith and his moral con- victions as the early Christian* did — by deed and affirmation, even by death. Such was St. Paul's program of action; such. too, was St. Augustine's, like emerging peoples-have needs pau , we face a world largely that go deeper than the re-\ ^^ Lik Aug ustine, wa quirements for mere material £ e ^ encroachment of bar- help. barism. Like both, we must be dauntless In proclaiming Christ. They want more positive evi- dence of our understanding. They seek a recognition of their ?/*?'?• ™ 0th ind '^i *? d S>rving God's moral order as tional. They crave the knowl-i ,. 6 ^..j t ^ A „n„„ ^„^ In this way, we shall be to our Christian duty in true pre- J-A ^ j ..^v-:..i „w»i „^,8,.himans standard of action. Only •^VK/M mC, i£f B £ % this way shall we preserve. will enable them to help them- nnd mora , ^^ selves. They need the vision tions in B which our country m which comes from faith, and ^\STrS St C bTv P : country cannot survive. leadership. Our own freedom-sprang hMjj e Tocqueviile: Inspire, even help these nations p. 310. \Uemocrracy ntage 1 Dooksr - t«rs, wherever tneae are situated • ; <Ai w %tt z sr^inris^f £ t^ssj^jL^t^ minds of their children to things divineiias of: pri- ^ ^ to contribute sig . lan company, Thi mary importance, it is not their only duty. Their spirit Bifictntly t0 ^ ne achievement P. 599. of Christian devotedness should be uiilimited in its of ^ tiT ntt ionai aspirations. l , v ,„«o W >,R««h- scope, manifesting itself not only in their normil ,3VannevarBusn. family life, but also within the social, the national, and even the international patterns of citizen life,\ the Pontiff stated. 'James Bryce: \The American *^» ~ .„ M a c m , , -m Third ed. Vol. II. ^5 Modern Arms Meanwhile, we must be wlU-| and Free Men '' P- 78 - log to open our hearts and our «\Mater et Magistra,\ NCWC hemes te those who come to edition #222 and 226.' municatlon at their command, terahlp this hi Impossible. Ia a »»g#J«IWH^^ Keepings at Random Minutemen Cry Wolf Too Early mipsp May, November 24,1961 iK'k *' 1KV. JAMB* K. KE-AEW1T, CD, FttaMaat mua*A OWTKB nr n»~m afe, ut» * mm utm «r as. a-arti By GERARD E. SHERRY Editor, Central California Register Last week we were talking about the growing number of political pressure groups. Alas, w» have now4o face a new menace — armed minutemen who wish to take the law into their own hands. California ia noted for iti extremist!, but this privately armed militia it the latest blew to our democratic society. Recently, some 40 miles from my home in Fresno, the organisers of this armed band, met in a Sierra Mountain hideout to mat operations in ease of an armed attack en this country. Th» leaders have publicly stated that after the bombs have dropped, .their groups raM-gxaafeMej^^ theJteAitla, rflghtr biW TnIy**irlU°alie be* available .to' form local governments, which will inspire miitajtct against tbe enemy. ' TlWaainutemeB imagine themselves at guerrilla bands, which, during a war, can be of batatas* help to saving,this country. Ecu* mates ef their aumber range from 1,000 te MOW thelij eelf-etyled leaders are Califpnil. ana, although It la dalmed that small groups looking Into the matter feel that there art many exaggerations in relation to the minute- men and their organisation. Only one fact has substantiation — the groups exist and do have arm* available. What betters a* abebt all this la that tb*M «<*l«-»e tavtewtef ear eematry appear to lav*** faith » ee*OUtatle«*l geMramtat Tbey gttf tbi bnpreeelM tJttt beth'tat itatt ana Pedortl jeversaKtatt deal keew .bow to cepe wttb salutary atttebs ep tb*M Ualted States. Tbey appear to hire »e faith ia ear Anted F«rm«r Civil Defeat*, fhty watt to favorably temper* their eitie igaeraac* with the eoaipeteac* of bar daly eatatltaUd C*mnund*M*-ChJef tad bli military alrtaors.' One could write them ofiit.t bunch of autt and leave it at that Unnfortunataly, nuts caa be dangerous. What it that that* aaintemen are tatinf the law into their own lands, subatituung anarchy for legal geverament Of course, they, deny this. They claim th* most patriotic rfjaotivor, but so did Hitler and Muttolini , / Tht leaders of the mkutemen paint to the auecott of guerrilla groups during world War U. Alas, torn* of th* leaders of Ouch groups turneTeut te bt dictators ... in Al- ship In the John Birch Society, which, we pre- aume, Is not communistic. But what about others? How do we know, there are not most opportunist Red* among them. After all, the founder of the Birch Society has claimed that eomfflunlsut ate everywhere — in government, busineta, labor and the\ Churches. Why not alio ia th* ttmutomeat Another aheeiing point about th* leader ship of these armed band* la that two who claimed to be in the higher echelon have been convicted of obnoxious offenses. One of these two alt* has a record, ot other convictions. It -would b* unfair to bUckia forever the char- acter of person* who hive made past mistakes. I dont think, though, that it is unfair to Question their 0.ualitiet of civic or community leadership * .- \ trietie twti?**. J>it aurelyt^nuin* patriotism daman* that w* ree*«^^ prop- erly constituted t^rttmmeiA If w* have erery- ont taking tht Uwiin^ hli own hands, we'll b* ripMor the pickle e<av aneeay that at- hysteria of the political extremists who are sounding the tocain, as if the Russians had al- ready won the battle against the Free World. They spread panic and fear—even before the battlements have been scaled. The tnraioie with this tactic is that when the Russian -wolf is really at the door, most of oar people will be no tired of false alarms that they will be devoured through apathy. ^ There's another danger ln this guerrilla band idea. When these minutemen have fin- ished their training in tJie hills or in th* cities, what are they going to do with it? Many itchy fingers will have been practising in mock battles. Will some, of them have th* patience to wait for the dreadful day that; w* might he attacked? I have oh* practical suggestion to naak* .... . ._„_*-.- --'-^-VTinMfefer^uieV are. IF tacks ui. i'S s m exist 1st »th*r part^tsfth* country. It hat been ^^ YuI0 jUvia; china ana thtHke. A more reported that armt» cachet, Ir*. availableJa, lfMnt &&& u cestrn ef Cuba, The* lead- various strategic tpoti, to bt used ia emerf- trt all baeain* Commuaist dictator*.-What of iii the ' ', lom-tftlt ttato aad r*d*r*l ****** eur t*lf-tljrl** gtiwrillm a OOiforaia? Ot* of tbtirlaadm adatittai they want th help our government and our country, they could join up in the Anmei Forces and get some training front the experts. They would get all the discipline they ffiink they heed to fight the enemy. More important, their military activities would be legal. Those of the minutemen wjho have been int. th* antied forces ought to know that very itw amateur generals have ever won a battle. E*t's leave the defense of the attate and natibp to tftbse'We?v|s elected^ do the job. The test .of. XtmJt*^*&mZii&i^{to us can^help by being good ^Lmeri^ working ^*K**$0F£m!m*^m^n*j. y^^^^§§^Mt^iisl^sttme the shirkuil. and poMcal &^ gjieit Saa^tofL - ' r 1' rank aad ayttwk btrt* aa telittei t* ta* \\\' •*---<--— - T a •Mali ittilpllaad, falsa tad imi lagwd mum \ '\^ -*. t r r t t t r f r € 1 « i> t thatth* •f th* *^*$-i'-i^$$^ri&:: s'smr\V*r- Pittsburgh lie's \suppi ocracy entit students to under fire f tor here. Father R< ,:^ G€ B Most WUl In tl our own i we \offer dowe-ew tion te p rain the someone < the Word We eonsei will to be What d lng which v may have d Victim. He and thistles, thorns. He We deserve our flesh b brows becai because of i as if He de: asked for tl our Victim! The j should hu ln one roc our eyes should m; we may should fe< prayers to altar each This, m; and his Soc ately will to of self-denia azine or coc of the Vicai much more deserve mu< Who fortable? lege cami that you i Remembei Society fo and all ml your vlcti GOD L< without adv —this Jn than was unable t This is .half for $5 \To straight and WOM tivities ed Ideal gift for. a one. Avenue, 1 Cut out th Most Rev. F the Propaga N.Y. or you Chestnut Stt ft ptl Perhaps 3 w«y. But you DOfrdmnf Valla? Ut Wawantb Wall fOC BO ..ltd iaiyni ia-.Bciarl H»Gene- ^^Unioi . 22 CONV c in ',^ i AV „ * if — •%
